St. James Parish News
January 6, 2023
Great Feast of Theophany
In the Height and the Depth the Son had two heralds.— The star of light proclaimed Him from above—John likewise preached Him from beneath:— two heralds, the earthly and the heavenly.
The star of light, contrary to nature, shone forth of a sudden—less than the sun yet greater than the sun.— Less was it than he in manifest light—and greater than he in secret might because of its mystery.
The star of light shed its rays among them that were in darkness—and guided them as though they were blind—so that they came and met the great Light:— they gave offerings and received life and adored and departed.
The herald from above showed His Nature to be from the Most High;— likewise he that was from beneath showed His Body to be from humankind, mighty marvel!— that His Godhead and His Manhood by them were proclaimed!
Thus whoso reckons Him as of earth, the star of light— will convince him that He is of Heaven: and whoso reckons Him as of spirit,— this John will convince him that He is also bodily.
John drew near with his parents and worshipped the Sun—and brightness rested on His Face.— He was not moved as when in the womb.— Mighty marvel! That here he worships and there he leaped!
The whole creation became for Him as one mouth and cried out concerning Him.— The Magi cry out in their gifts;— the barren cry out with their children—the star of light, lo! It cries out in the air, “Behold the Son of the King!”
The heavens are opened, the waters break forth, the dove is in glory!— The voice of the Father is stronger than thunder—a1s it utters the word, “This is My Beloved”;— the Watchers brought the tidings, the children acclaimed Him in their Hosannas.
St. Ephraim the Syrian
Men’s and Women’s Spiritual Development Group
I would like to create the opportunity to deepen / expand our spiritual life. I am going to start with a men’s group because there has already been some expressed interest. However, I am planning also to develop and start a similar group for Women. From the reading that I have been doing in this regard, it is clear that men and women experience and express their spiritualtity differently and that it is there beneficial to both that unique settings exist for both. I need to hear input from all of you. Please help me discern and formulate what these groups will function / look like. Let me hear from you!
I have set (tentatively) dates for the initial informational meetings. The initial Men’s Spirituality Group meeting will be Monday January 9 at 6:30 PM (at Church). The initial Women’s Spirituality Group meeting will be Tuesday January 17 at 6:30 PM (in conjunction with the monthly Women’s group meeting).
Name days, Birthdays and Anniversaries
Micah Haas Name Day:1-5
Nina Groene Name Day:1-14
May God grant you many years!
Upcoming Feasts / Celebrations
Friday January 6 | |
---|---|
Theophany of Christ | |
5:00 PM | Orthros |
6:00 PM | Divine Liturgy |
Great Blessing of Water | |
Saturday January 7 | |
9:00 AM | Men’s Group |
Monday January 9 | |
6:30 PM | Men’s Spirituality Group discussion |
Wednesday January 11 | |
5:30 PM | Divine Liturgy |
6:45 PM | Catechumen class |
Tuesday January 17 | |
6:30 PM | Women’s Group |
Women’s Spirituality Group discussion | |
Wednesday January 18 | |
5:30 PM | Divine Liturgy |
6:45 PM | Spirituality class |
Monday February 27 | |
Great Lent begins |
Please remember that our full calendar continues to be available at our parish web site. Here is a link:
http://stjfc.org/Pages/Calendar/calendar.php
Prosphora
January 8 | Vidaurri |
January 15 | Tadros |
January 22 | Yadlowsky |
January 29 | Majors (Nana) |
Full schedule:
https://stjfc.org/Pages/Ministries/Prosphora/Docs/prosphora sched 2023 web.pdf
Readers
January 8 | Nate | Sunday after Theophany (Epiphany) | Eph. 4:7-13 |
January 15 | Thomas | 29th after Pentecost | Col. 3:4-11 |
January 22 | Christos | 32nd after Pentecost | I Tim. 4:9-15 |
January 29 | Ken | 17th after Pentecost | II Cor. 6:16-7:1 |
February 5 | James | 33rd after Pentecost | II Tim. 3:10-15 |
February 12 | Nicholas | 34th after Pentecost | I Cor. 6:12-20 |
February 19 | Isaac/Micah | Last Judgment (Meat Fare) | I Cor. 8:8-9:2 |
Full schedule:
https://stjfc.org/Pages/Ministries/Altar/Docs/epistle readers for 2023.pdf
Scripture Readings for this coming Sunday
Epistle: ST. PAUL’S LETTER TO THE EPHESIANS 4:7-13
BRETHREN, grace was given to each of us according to the measure of Christ’s gift. Therefore it is said, “When he ascended on high he led a host of captives, and he gave gifts to men.” (in saying, “He ascended, ” what does it mean but that he had also descended into the lower parts of the earth? He who descended is he who also ascended far above all the heavens, that he might fill all things.) And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ.
Gospel: MATTHEW 4:12-17
At that time, when Jesus heard that John had been arrested, he withdrew into Galilee; and leaving Nazareth he went and dwelt in Capernaum by the sea, in the territory of Zebulun and Naphtali, that what was spoken by the prophet Isaiah might be fulfilled: “The land of Zebulun and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles, the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.” From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”
Spiritual Reading
The Strange and Perverse Disinclination to Believe in a Miracle
Fr. Lawrence Farley
People today tend not to believe in Christianity precisely because it is a fairy tale come true. That is, some people feel about Christianity (if they ever come into contact with the real thing) that it is too good to be true. They all share what Rod Serling (another great writer) called “the common ailment of all men…the strange and perverse disinclination to believe in a miracle” (from his story The Big, Tall Wish).
…
But, I further suggest, the common disbelief in the Christian message is not simply rooted in this common ailment of men to disbelieve something that seems too good to be true. The disbelief also often finds its origin in the way the Church proclaims its message.
…
In a word, we have presented our message in a way which obscures it, and makes the shocking news of an incarnate, embattled God sound prosaic and dull. Consider, for example, some presentations of the good news.
…The Church needs to recover its recognition of the scandalous nature of its message—the scandalous tale of an incarnate God that we rejected but who still loves us and calls us to join Him in joy. Living this message will not result in its followers becoming dull and respectable (like those who crucified their God), but alive and embattled (like their God Himself).
The message may appear too scandalous and unbelievable to some, but at least it will be recognized as news and (for many) as something new, despite the fact that the message has been around for two millenia. In proclaiming it we may encounter mankind’s strange and perverse disinclination to believe in such a miraculous tale. But we must share it with everyone anyway, because it is the only message that we have to share. It is the real message of Christmas.
Read the entire article:
https://blogs.ancientfaith.com/nootherfoundation/the-strange-and-perverse-disinclination-to-believe-in-a-miracle/
St. James Orthodox Church
2610 S.E. Frontage Rd.
Fort Collins, CO 80525
970.221.4180