Newsletter Jan. 20, 2023

In this time after the Feast of Theophany and before Great Lent (1/6 – 2/27) we bring the Holy Water newly blessed during Theophany services to each of our homes and celebrate the service of the Theophany Home Blessing. I would love to celebrate it at everyone’s home (catechumens included!) this year.

As I am still working a secular job, weekday evenings are the prefered time. Please contact me via phone or email to schedule a time. Also, while I appreciate everyone’s hospitality, I would prefer not being invited to a meal. We can celebrate the service and then have a visit over a cup of tea (or other refreshment).

For the celebration of the service, I simply need a small space near your icons. I will bring everything required with me. If you would like to light a candle and carry it around during the blessing that would be great. The service is simple: we will say the few prayers and a litany, and then we will walk through the home and bless each room with the Holy Water.

We missed the opportunity to have discussion about establishing a Women’s Spirituality Group since the regular Women’s Group meeting was cancelled this week due to the snow. We will simply reschedule to the next Women’s Group meeting on February 21.

Please remember that our full calendar continues to be available at our parish web site. Here is a link:
http://stjfc.org/Pages/Calendar/calendar.php

Full schedule:
https://stjfc.org/Pages/Ministries/Prosphora/Docs/prosphora sched 2023 web.pdf

Full schedule:
https://stjfc.org/Pages/Ministries/Altar/Docs/epistle readers for 2023.pdf

Epistle: ST. PAUL’S FIRST LETTER TO TIMOTHY 4:9-15

Timothy, my son, the saying is sure and worthy of full acceptance. For to this end we toil and suffer reproach, because we have our hope set on the living God, who is the Savior of all men, especially of those who believe. Command and teach these things. Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. Till I come, attend to the public reading of scripture, to preaching, to teaching. Do not neglect the gift you have, which was given you by prophetic utterance when the council of elders laid their hands upon you. Practice these duties, devote yourself to them, so that all may see your progress.

Gospel: LUKE 19:1-10

At that time, Jesus was passing through Jericho. And there was a man named Zacchaios; he was a chief collector, and rich. And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchaios, make haste and come down; for I must stay at your house today.” So he made haste and came down, and received him joyfully. And when they saw it they all murmured, “He has gone in to be the guest of a man who is a sinner.” And Zacchaios stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of man came to seek and to save the lost.”

Ecclesiastical Gnosticism
Fr. Lawrence Farley

There is today in the Orthodox Church a cult of personality—or, more precisely, of personalities, in the plural. That is, there are a number of men, mostly monastics and wearing the badge of “elder” who have set themselves up as judges and arbiters of Orthodox praxis. Most of the hubbub is over matters of ecumenism. Drawing upon the Fathers (often ripped from their historical context) these men declare that outside the Orthodox Church there is little or no grace and salvation. Accordingly, everyone who comes to Orthodoxy from another Christian confession must—not should, but must—be received by baptism, so that those who were received by chrismation must “correct” this “error” and be again baptized.

Don’t get me wrong—I am among those who favour reception by baptism for pretty much everyone coming to Orthodoxy. But denouncing reception by chrismation as an error which must be corrected by attempting a liturgical re-set and re-receiving by baptism is something else entirely. That is not “on”, and this for a number of reasons. Let me explain.

…

Following such a preference for holy charismatic elders rather than one’s bishop and the local leadership of the Church sets up those elders as a kind of super-church, a rival synod, a shadow cabinet, an elite with an authority superior to local pastors and leaders. Such a rival leadership works havoc in the local parish, and makes the pastor’s job all but impossible.

…

Ultimately it all comes down to trust, love, and humility. I love my bishop and trust him. Parishioners are similarly called to love their priest and trust him. Bluntly put, your priest might be an idiot, but until he is deposed and removed, he is God’s idiot, and the man God has given you to follow.

The final word here goes to the author of Hebrews 13:17. He directs us, “Obey your leaders and submit to them; for they are keeping watch over your souls, as men who will have to give account. Let them do this joyfully, and not sadly, for that would be of no advantage to you.”

Read the entire article:
https://blogs.ancientfaith.com/nootherfoundation/ecclesiastical-gnosticism/