Newsletter December 19, 2025

Silent Hands

I am struck by the silence in which You entered our wretched world, my sweet Jesus.

You came to us, my Lord, with awe-filled humility. You did not appear in glory and splendor. You turned toward us with a veiled majesty and stillness. You were born in the flesh on a quiet night, in a desolate place where no people dwell. And a great multitude of men was not present at Your birth.

You wished to tell a few shepherds who, in the stillness of the night, were beginning to rest from the day’s toil. You sent Your angels to announce to them, with great joy, “Unto you is born a Savior, who is Christ the Lord.” And You encouraged them with a multitude of angels singing, “Glory to God in the highest, and on earth peace, good will toward men.”

Read the entire article: https://www.antiochian.org/regulararticle/2680

Please remember that our full calendar continues to be available at our parish web site. Here is a link:
https://stjfc.org/Pages/Calendar/calendar.php

Full schedule:
https://stjfc.org/Pages/Ministries/Prosphora/Docs/prosphora sched 2025 web.pdf
https://stjfc.org/Pages/Ministries/Prosphora/Docs/prosphora sched 2026 web.pdf

Full schedule:
https://stjfc.org/Pages/Ministries/Altar/Docs/epistle readers for 2025.pdf
https://stjfc.org/Pages/Ministries/Altar/Docs/epistle readers for 2026.pdf

Epistle: ST. PAUL’S LETTER TO THE HEBREWS 11:9-10; 32-40

BRETHREN, by faith Abraham sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he looked forward to the city which has foundation, whose builder and maker is God. And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets – who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated – of whom the world was not worthy – wandering over deserts and mountains, and in dens and caves of the earth. And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.

Gospel: MATTHEW 1:1-25

The book of the Genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amon, and Amon the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet: “Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel” (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus

To Grow Strong or to Give Up: There is no Other Option

Metropolitan Luke (Kovalenko)

Be strong in the Lord, and in the power of His might (Eph. 6:10).

We know these words well. They are not a slogan, not a moral rule, but a concise expression of the fundamental principle of our spiritual existence. Yet how do we put this into practice? Where do we get strength? To whom should we look when the ground is slipping from under our feet? The Apostle answers simply: be strengthened not by your own power, but by the power of God.

We must not rely only on our own strength, will, character, or psychological techniques. All of these work only if power is given to us from above. And for this we need not go anywhere or search for anything. God is always here, beside us. It is we who may be far from Him.

Read the entire article: https://orthochristian.com/174550.html